The Wheel #28/29. Out of it

Winter/Spring 2022

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Table of contents

To Our Readers

State of Affairs

Nones and Dones: America’s Changing Face(s) and Why People Don’t Go to Church
The Gloaming of Christendom

Personal Stories

"I’m Rejecting Nothing I Found in Orthodox Faith"

Living Tradition

Is Liturgy Working? Secularization, Pluralism, and Christian Formation

Personal Stories

I Left the Orthodox Church Involuntarily

Living Tradition

Olivier Clément, Theologian of Modernity
Sacred Atheism, or Atheism in the Service of Beauty

Personal Stories

Everything Is a Bit More Complicated

State of Affairs

“Preserve the Fullness of Thy Church”: Fighting Fundamentalism, Defending Dialogue, and Reclaiming Catholicity
The Church in Times of Crisis: A Refuge or a Driver for Change?

Personal Stories

Love Is the Most Important Thing in the Universe

State of Affairs

Outside the Bishops’ Omniscience, There Is No Freedom! The Romanian Orthodox Church in the Age of Autocracy

Poetry Desk

The Vise

Personal Stories

I Feel Less Inclined to Jump Ship

Reading Room

Abuse and Reform: Review of DeVille, Everything Hidden Shall Be Revealed
The AOC Reaches Out to the Nones: Review of Becoming Truly Human
Secularization Revisited: Review of Plekon, Community As Church, Church As Community

To Our Readers

Nones and Dones: America’s Changing Face(s) and Why People Don’t Go to Church

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The Gloaming of Christendom

Around the beginning of the twentieth century, historians started to consider that they had gotten the Middle Ages all wrong. The glimmering light of antiquity had not been extinguished in a moment, like a snuffedout candle.

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"I’m Rejecting Nothing I Found in Orthodox Faith"

This reflection is excerpted from an essay published on the author’s blog Nonidiomatic in 2017, as he pondered his eventual departure from the Orthodox Church (www.davensati54.blogspot.com/2017/04/heretics-testament.html).

Is Liturgy Working? Secularization, Pluralism, and Christian Formation

Secularization does not necessarily mean a decrease in religiosity. The philosopher Charles Taylor argues that secularization is a migration of religious devotion from institutional allegiances to other channels. This is a powerful explanatory dynamic.

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I Left the Orthodox Church Involuntarily

I was maybe five, sitting with the older kids on the altar steps watching [a priest] describe his vestments. The cuff cords were so long! Each item meant something. I remember wanting to understand.

Olivier Clément, Theologian of Modernity

Please allow me to begin with a digression of a personal nature. When I shared the title of my contribution, it was suggested that I identify the works of Olivier Clément upon which my efforts directly depended. I replied that I would refer to several of his works.

Sacred Atheism, or Atheism in the Service of Beauty

Everything Is a Bit More Complicated

“Preserve the Fullness of Thy Church”: Fighting Fundamentalism, Defending Dialogue, and Reclaiming Catholicity

The Church in Times of Crisis: A Refuge or a Driver for Change?

Love Is the Most Important Thing in the Universe

Outside the Bishops’ Omniscience, There Is No Freedom! The Romanian Orthodox Church in the Age of Autocracy

The Vise

I Feel Less Inclined to Jump Ship

Download your own copy of this article

This article is available for public download!

Abuse and Reform: Review of DeVille, Everything Hidden Shall Be Revealed

The AOC Reaches Out to the Nones: Review of Becoming Truly Human

Secularization Revisited: Review of Plekon, Community As Church, Church As Community