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The Autobiographical Element in Sergii Bulgakov’s Theology

by Andrew Louth

Autobiography and theology do not necessarily belong together. There are many theologians who reveal nothing directly of themselves in their writings. There are, however, exceptions, beginning with the Apostle Paul, who reveals something of himself in his letters to the churches. These exceptions do not, so far as I can see, constitute a tradition; they are rather singular, luminous examples. The most famous is Augustine. Although his Confessions do not constitute an autobiography, they give us access to his inner life, which can then be discerned in his other works, not least the homilies on the Psalms. Other writers in the West followed, or were inspired by, Augustine’s example.

Andrew Louth

Professor emeritus of patristic and Byzantine studies at Durham University and honorary fellow of the St Irenaeus Orthodox Institute at Radboud University, Nijmegen. He is an archpriest of the Russian Orthodox Church. His books include monographs on Dionysios the Areopagite (1989), Maximos the Confessor (1996), and John Damascene (2002), and more recently Introducing Eastern Orthodox Theology (2013) and Modern Orthodox Thinkers: From the Philokalia to the Present (2015).

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