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Review of Rich, Gender Essentialism and Orthodoxy

by Claire Koen

The United States Supreme Court’s 2015 decision to legalize same-sex marriage in all fifty states drew the Orthodox Church’s attention to LGBTQ issues in a new way. Now that same-sex couples had access to civil marriage, the Church needed to decide whether it would recognize the sanctity of same-sex unions by granting admittance to the sacrament of marriage. The contours of this ecclesial conversation reflected many of the tensions already exhibited in the earlier Orthodox and Catholic responses to the ordination of women in the Anglican Church, beginning in the 1970s.

Claire Koen

A doctoral candidate in the Judaism and Christianity in Antiquity program in Fordham University’s Theology Department. Her dissertation, titled Color Symbolism and the Construction of Demonologies in Early Egyptian Christianities: An Early Christian Technique of Identity Formation, centers around Egyptian monastic writings, with a focus on the trope of the “Ethiopian demon” and is intended to lay the historical groundwork for a further project of reckoning with the roots of anti-Black racism in present day Orthodox parishes and communities.

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