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Gnosticism and the Theological Limits of Gender Theory

by Katherine Kelaidis

The incarnation is by far the most shocking aspect of Christianity. The resurrection of a god is not an unusual feature of mythic traditions around the world: Osiris, Baldr, Quetzalcoatl, and Dionysus all came back from the dead. But the idea that a god, let alone the God, would take on a mortal body and the fullness of our humanity would be an outlandish claim to most people outside the Christian world.

Katherine Kelaidis

A research associate at the Institute of Orthodox Christian studies, Cambridge, and a member of the Editorial Board of The Wheel. A former resident scholar at the National Hellenic Museum in Chicago. She is a professional historian, trained at the University of California at Berkeley and the University of London.

All articles by this author

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