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Kings and Canons: Regalism and Orthodox Canon Law

by David Heith-Stade

The common Orthodox canonical tradition essentially represents the church law of the Byzantine Empire. This becomes evident when comparing the pre-Constantinian and post-Constantinian canonical orders. Before Emperor Constantine, the canonical order was primarily based on biblical exegesis, charismatic decision-making, customs, the advice of prominent bishops, advisory opinions of local synods, and pseudepigraphic church orders attributed to the apostles or their immediate successors.

David Heith-Stade

Postdoctoral fellow in Eastern Christian studies and Orthodox theology at the University of Vienna and the treasurer of the Society for the Law of the Eastern Churches.
He holds a doctorate in theology from Lund University, Sweden. His research interests include canon law, post-Byzantine Orthodox church history, and early modern Orthodox theology. He has also been active as a translator of liturgical texts into Swedish.

All articles by this author

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